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Dancing | Islamic Laws by The Leader Ayatullah Ali Khamenei

 
Dancing
 
Q1160. Is it permissible to dance the traditional dancing in wedding parties and what is the view on taking part in such parties?
A: Men's dancing is – by obligatory caution - Haram. If a woman's dancing among women is categorized as as lahw - e.g. the woman's gathering becomes a dancing gathering, it is problematic and should be – by obligatory caution – avoided. If dancing entails sexual excitation or committing a Haram act (like Haram music/singing), a non-mHram man is there, or has bad consequences, it is not permissible. As far as this rule is concerned, there is no difference between wedding parties and other gatherings. If participating in dancing parties is done by way of supporting the commission of Haram by others or leading to committing a Haram act, it is not permissible either. Otherwise, there is no harm in it.
 
Q1161. Is dancing without music in womens gatherings Haram or Halal? If it is Haram, should those present leave?
A: If a woman's dancing among women is categorized as as lahw - e.g. the woman's gathering becomes a dancing gathering, it is problematic and should be – by obligatory caution – avoided. It is also Haram if dancing entails sexual excitation, the commission of a Haram act, or leads to bad effects. Accordingly, leaving the party as a kind of protest against the Haram act is obligatory if it is a case of forbidding evil.
 
Q1162. What is the ruling in the matter of traditional dancing in either mixed groups of men and women, men only, or women only?
A: Men's dancing is – by obligatory caution - Haram. If a woman's dancing among women is categorized as as lahw - e.g. the woman's gathering becomes a dancing gathering, it is problematic and should be – by obligatory caution – avoided. It is also Haram if dancing entails sexual excitation or committing a Haram act (like Haram music/singing), a non-mHram man is there, or has bad consequences.
 
Q1163. What is the view on watching little girls dancing on television and so on?
A: It is not permissible if watching it leads to exciting sexual passion, supporting the action of the wrongdoer, daring them to do so, or entails bad effects.
 
Q1164. Attending wedding parties is carried out as a courtesy of the social norms. Is there any objection to doing that if there is a possibility of dancing taking place?
A: There is no objection to attending wedding parties where dancing may take place provided that it is not regarded as a manifestation of approval, on the part of the partaker, of the misdeeds of the wrongdoer and does not entail the commission of any Haram act.
 
Q1165. Is the dancing of a wife for her husband and vice versa Haram?
A: Should it be done without the commission of any Haram act, there is no harm in it.
 
Q1166. Is it permissible to dance in ones offsprings wedding party?
A: If it is of the Haram type of dance, it is Haram, even though the parents do it in their offsprings wedding party.
 
Q1167. A married woman dances in wedding parties before non-maHram people, without the consent of her husband. She is adamant not to give up the habit, despite repeated advice, enjoining the good and forbidding the evil, by her husband. What could one do in this regard?
A: Dancing of a woman in the presence of non-maHrams is absolutely Haram. Going out of her home without her husbands permission is also Haram in itself; she is regarded as rebellious. Accordingly, she does not enjoy the right of maintenance.
 
Q1168. What is the ruling in the matter of women dancing in the presence of men in rural wedding parties where musical instruments are played? And what should one do in this regard?
A: Dancing of women before non-mHram men and every dancing which may entail a bad effect and arousal of sexual desires are Haram. Playing music and listening to it is also Haram if it is done in a lahwi manner. In this case, the onus is on the mukallaf to forbid the evil.
 
Q1169. What is the ruling in the matter of dancing of a discerning child, male or female, in the gatherings of men or women?
A: There is no obligation on the child, male or female, which has not attained age of ritual maturity yet. However, it is not good for adults to encourage the child to dance.
 
Q1170. What is the view on establishing dance-teaching centers?
A: Establishing centers for teaching and promoting dancing goes against the objects of the Islamic system.
 
Q1171. What is the view on men or women dancing in the company of their mHrams of opposite sex whether in-laws or blood relatives?
A: What is forbidden of dance is universal, i.e., irrespective of whether it is done by a man, a woman, or in the presence of ones mHram or non-mHram.
 
Q1172. Is fencing with sticks in wedding parties permissible? And what is the view if it is carried out to the accompaniment of music?
A: There is no problem in it in itself, should it be a kind of recreational sporting game, and provided no harm would befall the participants. As for the use of musical instruments in a lahwi deviating (from the way of Allah) manner, it is not permissible.
 
Q1173. What is the rule on dabke?
A: If it is considered as a kind of dancing as per common view, the rules of dancing are applied to it.

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